Hospitality and Frith

Hospitality and Frith9NV - Self Reliance

For the month of July, I posted daily on the topic of the Nine Noble Virtue of Hospitality in the TAC regional Facebook group dedicated to the South-Central Region. Some of you may know, but most of you probably do not, that I am the regional Lead Ambassador for the South-Central Region of The Asatru Community. TAC is a non-profit, international organization that supports a grass root movement to build Heathen communities all over the globe. We are dedicated to educating on and promoting the religion and lifestyle based on the belief system of the ancient Germanic people. That is really a whole other post.

While making these posts, and my subsequent studies on the subject, I had a slight paradigm shift. I had once believed that Frith and Hospitality were interchangeable. I discovered how wrong I was. Though they are interrelated, they are not interchangeable. We all know what hospitality means, or at least the concept of hospitality. In the ancient times there was a different understanding of hospitality. The host had a responsibility to provide shelter, food and protection. Hotels were not a thing and inns were very rare and far apart. Travelers relied on the generosity of the homesteads they came upon for respite from the weather. The host was obligated to offer hospitality to these travelers.

This is a small look at the concept of hospitality. The concept revolves around the idea of responsibility of reciprocation. No person exists in a vacuum, everyone needs something from someone else. Community was the center of the life. Kin, Kindred (extended family), and tribe – in that order – was very important. Community, in this use, refers to all three segments of life. An individual is part of the community of Kinship (family – blood and chosen), the Kinship is part of the community of Kindred, and the tribe was a community of Kindreds joined together for the purpose of survival. Individualism was also important because individuals who were encouraged to do their best in what they did were better for the community, they made the community stronger. Everyone did their part, the concepts we know today of right and wrong are based on that idea of community. Right, or good, meant to do what was best for the community. Wrong, or evil, was that which harmed the community. This is where reciprocity comes in. Everyone owed the community a debt to what was right; what was good.

Frith is the natural result of a community in which all the members understand their responsibility of reciprocity. Many believe that Frith is synonymous with peace but that is a very small part of what Frith is. True Frith is only possible between people who are connected, who have a strong connection. I believe this can be formed online if both people are honest, but typically it is only possible when the people are bonded. The concept of Frith revolves in the idea of Inner Yard (Innagarð) and Outer Yard (Utangarð).

Your Inner Yard are those closest to you. Eric Sjerven describes this in three segments. Think of a homestead. In the center is the house, those who live in that house with you are your closest, most intimate inner yard. These are the people that you would drop anything, get out of bed and drive across the country to help them when they call. This is your Kin. Just outside of the house, on the porch or deck – maybe in the mother-in-law house out back – is your Kindred. Those who will help in most cases, but not at the expense of your Kin. You wouldn’t skip work, but you would give up weekend plans to help them move. Outside of that, but still inside the fence, is your tribe. These people you probably would not even answer the phone if they called in the wee hours and if you did you would offer to send someone to help them but not get up and go yourself. They are still in your inner yard…but just barely.

The Outer Yard contains all other people. While this does include the evil, terrible monsters, it is also the everyday people you see but know their names. There are good and honest people outside of your yard, you just have no connection to them. These people won’t have your phone number to call you late at night, or any other time.

Along with Frith come Grith. Grith is a manufactured peace that is limited and specific. Grith is set up for people that would be in each other’s outer yard to guarantee the safety of the united group. A safe space if you will. This would have been set up to facilitate things like an Allthing or on sacred ground. In modern times we find a version in Facebook groups and other social media where there are rules of conduct. We also see this in certain public places – like a grocery store. Grith has established rules and known consequences.

For further information:

We are Our Deeds by Eric Wodening

Also check Eric “Word-Weaver” Sjerven’s YouTube channel

https://www.youtube.com/channel/UC0znFFrIeSyIMJFZ4m9smkQ

Courage

June 6, 1944 Normandy, France. There was a momentous display of courage, one that 75 years later we still look at it in awe. We still owe so much to those young men who sacrificed “their today for our tomorrow”. Make no mistake, there was courage out the wazoo on that beach. Mostly men under the age of 20 storming a beach that was heavily fortified by a very strong military presence. If you believe that they weren’t scared, you are disillusioned or stupid. They didn’t act on lack of fear, they acted despite the fear. They acted because their duty that day was more important than the fear they had. I don’t know anyone who would argue that those men were courageous. This is an example of an extreme display of courage, but it is a display of a specific type of courage that most people will never have to face – in part because of those thousands of young warriors did what they did.

That specific example is an important consideration to make when thinking about courage. There other types of courage, types that we face every day. Most of these incidents do not have the same level of physical danger, or any real physical danger in most cases. This should not, and does not lessen the act of courage, nor should it be compared or judged against the type of courage displayed on that day in 1944. The type of courage I will be discussing is the courage it takes to stand up, speak up, to be who you are called to be. The courage to do the right thing.

courage-is-the-most-important 

This quote resonated with me the first time I read it. So astute, so simple, so true.

The first virtue on most lists you will find of the Nine Noble Virtues (9NV) is courage. This is intentional, I believe. Courage is the foundation of all the other virtues. Courage is critical to living a Principle Centered Life. Without courage to act on the correct behaviors there is no action. Living a Principle Centered Life requires action…you can’t just fake it until you make it – you have to do it; you have to live it. You must own it.

Going against the status quo is not the easy path. It order to accomplish something you have never accomplished you have to do things you have never done. This take on the famous quote by an unknown speaker/author demonstrates a truth that is timeless. Courage is the principle that is the natural law that governs the actions required to step out and do what you have not done before. Most people do not accomplish great things, most don’t even accomplish minor things of importance. This is because people do not have the courage to truly want something different, they are content in with their bread and circuses.

For many people it is easy to make the connection with courage and going against the grain when we are talking about things like starting a business or running a marathon. Again, make no mistake those acts are displays of courage. Do you consider it an act of courage to face the unaccepting world when you are born with a difference from the majority? Is it courageous when the young black woman works to become a fortune 500 CEO? Absolutely! How about when the Autistic boy wants to become a doctor (yes, I stole that one!) Of course, that is courage.

So, when the guy at work introduces you to his husband understand that is courage. Wait, what? Why is it an act of courage for him to introduce you to his husband? When I introduce you to my wife, I would not consider that an act of courage. I have no fear of rejection. This is a normal thing for most people. We need to get to a place where those two men are as accepted as me and my wife. When you find out that Samantha used to be Samuel, that should not be a source of shock, it should be as acceptable as when Judy bought new boobies because she wanted to be a D cup, or when Frank got a nose job. All these examples are people choosing to match their bodies to their identity. Please do not think I am marginalizing any of these choices. I understand the decision to have sexual reassignment surgery is not the same thing as getting bigger tits. I am only bringing it down to the root for a common denominator.

You know what is also courageous? Accepting people for who they are without judging them based on your own paradigm. Remember that golden rule we all learned as children? Well, surprise, it is outdated. The platinum rule is the new, better rule. Instead of treating people how you would want to be treated try treating them how they want to be treated. This requires empathy and understanding other people…this means you have to get to know them. Which, you guessed it, requires courage.

As an end note I want to make it perfectly clear. There are people who should not be accepted. Toxic, harmful, dangerous people are who I am talking about. You should never accept toxicity from anyone (this includes yourself). Those who physically or mentally are dangerous to you should not be accepted, ever. Racist, bigots, and those who refuse to accept the differences in others are also not welcomed. It doesn’t need said but I will anyway; pedophiles are not acceptable. I understand that pedophilia may be their true sexual orientation, but consent requires a person mature/capable enough of understanding what they are consenting to. We must protect those who not capable of defending themselves.

From the words of the Allfather: When evil comes to you do not keep quiet or let your enemy find peace. (Havamal 126 – TAC study version)

I am Back….am I Back?

I’m back

Wow! Over a year since my last post…slacker!

Since I don’t believe in making excuses, because you don’t care, and because it is simply boring, I will not go into why I have taken a year off. I also will not be making any promises, implied or explicit, as to how often I will be writing these posts.

So maybe a little updating is in order. I have gotten more involved with The Asatru Community (TAC). I became the Arkansas State Ambassador in January. In April I accepted the Lead Ambassador assignment for the South-Central Region. This includes Alabama, Arkansas, Kansas, Texas, Tennessee, Missouri, Mississippi, Louisiana and Oklahoma. Right now, we are restructuring a bit. We have three ambassadors (2 of them are in the same state). So, we are working on getting new ones trained and operational.

I have set a goal to focus on/explore one of the 9NV each month. To spend the entire month with a daily reflection on that virtue. I post a quote in our regional FB group and journal about that quote. Some of that journaling may end up in these posts – again there will be no promises made.

To tie in with Pride Month I am focusing on courage this month. Courage is the foundation of a Principle Centered Life and is what those in LGBT+ community need to be who they were born to be. I was privileged to be born a straight male and blessed with finding my soul mate and best friend. I do not have the perspective to truly understand what being born with the sexual genitals that do not match my gender, nor do I understand what it is be attracted to someone of my same sex. I have no basis to understand what it is like to live in a world that is unaccepting of me because of how I was born.

However, because I have been blessed with the privileges I enjoy, I choose to be a friend to the community. To use my (the little I have) influence to help people like me have a little more empathy and to seek to understand as best we can. My sphere of influence is relatively small, but I have a little audience (my readers – both of you) in my role as ambassador for TAC. Since my primary role is in the Asatru/Heathen community I have focused my work on this task in this area. My daily courage posts are dedicated to those in the LGBT+ community.

Another focus I have dedicated myself to is being grateful, showing and expressing gratitude. I am not good at this. Sure, I am good at telling someone “Thank you” like my mother taught me. I am good at being polite (when I choose to). What I suck at is being grateful for my life and the blessings I live with. The opportunities – earned and gifted – I have been given and the results of the choices I have made. I write three detailed and specific gratitude, blessing, humbling experiences or something I am proud of in my journal every day. This is my plan to switch my thinking and behavior to become more grateful in my life. I believe that lack of gratitude is the source of why I not allowing myself to choose the better path. I am choosing to be depressed and angry – to be an asshole.

That is where I am now. I am back – at least for this post.

P.S. If you are interested in TAC – http://www.theasatrucommunity.org

Verðandi

The cycle of life is something that has perplexed man for as long as man has existed. The concept, the mythology, of the Ancestors discusses a complex idea of how this works. They used an analogy of the great ash tree, Yggdrasil – the tree that connects the nine worlds. Yggdrasil is rooted in the Well of Wyrd (Urd or Destiny) and acts as a conduit to all life in all the nine worlds. Connecting everything back to the Well which describes the fate of all living beings. The three Norns – Urd, Verðandi, and Skuld – write, also seen as weaving, the fate of all living beings. The three sisters are often associated with a linear time line – Past, Present, Future – but the Ancestors seen this as a much more complex concept. Time is cyclical not linear. The present, Verðandi, can influence the past and absolutely influences the future.

Norns 2

Urd is the oldest of the three sisters, and the most powerful and most worked with. She is the controller of history. That which once was, or what has already become. We work with her when we read a history book, when we explore our family tree, whenever we look to the past. Urd was once the sole Norn who controlled all three aspects of time/life. Therefore, she can influence, have dominance over, her sisters. That which once was, that which has become, is a powerful influence over that which is (now). Indeed, we build the foundation of our life on the past, on that which was that made us who we are now.

Skuld is the youngest of the sisters. She is what should be, what shall be – necessity and obligation. She is also the Norn who marks and cuts the transitions in our lives. The births and deaths (including our own birth and death). She is seen as the youngest because she has yet to happen, yet the foundation is already set. She exists because there is a “what once was”; because there is a past and because there is a that which is now. There are always consequences for our actions, for our choices, Skuld is the controller of those consequences.

Verðandi, that which is now – the present, is the Norn which I try to do the most work with. Understanding the here and now is important in my life. It is the present in which I have the most influence, where my influence has the largest effect. What I do today, while influenced by that which was, is how I direct my future. I know how to influence my future. The Ancestors believed that Verðandi has influence over Urd. I don’t fully understand this, and I have little desire to work with the magics, which is how I understand that the present can affect the past. I, instead, choose to learn the past so that I can understand how to work with Verðandi to create a path to the future I desire.

I do not believe that we have absolute freedom in our choices, but I also do not believe that the future is stationary. Ørlög is the name given to the concept which describes fate of a person. Ørlög is the combination of luck and fate and is cumulative through our ancestry. Yes, this means that what our father and his father…and so on…did influences the choices that we have now. This is not to blame our parents, our ancestors, for our problems today. We still have the responsibility to make the best choices and to grow and make the best life we can. What this means is that choices our ancestors made influences the choices available to us. For example: If the parents move the family to a new town, state or country, the child has no choice but to move with the parents. No real choice anyway. Once relocated the choices of that child is affected – restricted – by their environment. As simple as the friends they can hang out with – they no longer can spend as much time with their friends “back home”. They can now choose to make new friends, or have no friends, or try to maintain a long-distance relationship with their friends. Their choices have been limited, reduced. This is an extremely simple example of ørlög, but the concept of ørlög is not the focus of this post so I am not going into full detail, only to set the stage so to speak. There are some places where this concept is better developed. If you would like to read more try here or here.

The point is this: we start life with a specific number of choices. A finite number, choices that are set by Skuld based on Wyrd. As we grow and begin making choices – even before making our own choices our parents make choices for us – every choice we make sets us on a path to a specific end. That end is not absolute, it is one possibility of many. Each choice we make, or allow to be made for us, reduces the choices available. We can never return to the exact place we were when we make a choice. We can only learn from bad choices, own the choice and reset ourselves. Making a different choice, even if the same choice we could have made is presented to us it is not the same as it once was. It cannot be because we made that choice already. By influencing the present, working with Verdandi, we can direct that path. So, I choose to work with the Norn of the here and now.

This choice has lead me to the life I try to convey in my postings here. Has led me to study the 7 Habits which led me to examine the correlation to the 9 Noble Virtues. This leads me to developing a principle centered life, centered on the 9NV. Working with Verdandi, working within the area of my influence, I can create the future I want to create. This will influence my ørlög and will affect the ørlög of my children and future generations. It is my duty, my obligation, to do this.

Principle Centered Life

A paradigm is like a map. It is the interpretation of a place, it is not the place. Our paradigms are how we see things, our perspective on any given situation is a result of the paradigm we used to see the situation. Stephen Covey said, “We must examine the lens through which we see the world as well as at the world we see, the lens [through which we look] is how we interpret the world we see.” This means, to me, that it is more important to understand why we see what see than to understand what we see. The lens is the paradigm. To change our world, we must first change how see it.

Continuing the map analogy, if we have the wrong map we will never get where we want to be. Covey used the example of standing in Chicago with a map of New York City. The map of NYC may be accurate, but it has no relevance to Chicago so will not help us find anything in Chicago. So first, we must determine how we see the situation to determine if we have the correct map. The more aware we are of our paradigms the better equipped we are to take responsibility for our lives. In other words, we must know what experiences we have allowed to shape our lens so that we can compare that to universal principles.

Natural laws govern human effectiveness, they are absolute, fundamental and unchanging. Covey describes it this way: “It is impossible to break the [natural] laws; we can only break ourselves against the law.” This tells me that if I am trying to live outside of the natural laws my life will be broken, unproductive, and/or frustratingly unsuccessful. Our paradigms are a subjective reality that we use to describe objective reality – principles are the objective reality.

Principles are not practices or values. Practices are situationally specific. Paradigms are not values; values can and do change with experience. Principles are hard wired, universally true. Unchanging, fundamental truth. Going back to the map analogy, principles are the territory that the map is describing.

The Nine Noble Virtues are a set of principles to compare our paradigms against. While the 9NV are not an exhaustive list of all the principles I believe that any principle will fit into one of the 9NV. If I come across a principle not already covered by the 9NV I will add this principle. If I find that a principle fits more than one virtue, then that principle should replace both virtues.

If we align our paradigms with the 9NV our map will be accurate (we will at least be in the city that matches our map). Let’s examine the 9NV as they relate to the study of the 7 Habits:

  1. Truth (Wisdom)

You don’t know what you don’t know.

This virtue is our yard stick when we examine the lens through which we see the world. This virtue governs the seeking of truth in the myriad of information presented to us from all directions in the information age we find now find ourselves. When we have access to the breadth of the world’s knowledge in the palm of our hands yet have very little facts being shared. When everyone is telling us their opinion of the facts without giving the facts. We must know where the truth is and how to discern it. This applies to all information and should not be limited to the mundane but applied to the spiritual as well.

  1. Courage

Do it anyway.

This virtue is our strength to act on the truth and not succumb to the trending ignorance (willful ignorance in many cases) that is prevalent in our society. The strength to do the right thing even when the consequences of doing the right thing are not beneficial. Yes, courage also is the act of doing the right the thing even when we fear the consequences. It is not the absence of fear, it is the action despite fear.

  1. Fidelity (Loyalty)

Stay the course.

This virtue has many interpretations. In comparing it to the 7 habits, I see this virtue as being loyal to the principled center. Staying the course and always examining, measuring, the results back to the principles, the 9NV. Also, this virtue helps us to determine priorities. To assign the hierarchy of importance and to remain in align with those priorities.

  1. Hospitality (Generosity)

Its not only about you.

This virtue tells us not to be self-centered. When we live a principle centered life we are more connected to the whole. That connection to the whole lets us know that we are not an island but a part of a greater continent.

  1. Discipline (Self-control)

No excuses.

Discipline is needed to stay in the principled centered life. We should strive to live a life that would not require us to ask forgiveness of anyone. Being disciplined to always do the right thing every time. Of course, we are human, and we are not perfect, but we should work towards that perfection anyway.

  1. Industriousness (Work/Perseverance)

Never quit.

We are not owed anything that we have not earned. If we do not put in the work; if we do not pay the price, we will never develop the mastery required of any of this. If we aren’t doing things, making mistakes, we will never learn anything. Nelson Mandela said “I never lose. I win, or I learn.”

  1. Self-reliance (Strength)

If it is to be it is up to me.

We make our choices, whether we are aware or not we have a choice in everything in our live. No, we don’t have any choice in what happens TO us. We do have the choice in how we respond to that stimuli. We can choose to be proactive in those choices or we can be victims – either way we choose. No one has any control of how we think, how we respond, to anything. We must make conscious decisions.

  1. Frith and Grith

Don’t worry, be happy.

The attitude with which we face life determines the results we get from life. You reap what you sow. Being miserable, always seeing the negative, will bring negativity into your life. Bad things will still happen, sad times will still exist, but a positive attitude will help to get us through those times and to see the good in all things. If we believe that everything happens for a reason and understand that we are not always meant to understand that reason life is easier to deal with.

  1. Honor

Actions out weight words.

“What you are shouts so loudly in my ears that I cannot hear what you are saying” – Ralph Waldo Emerson.

Your character is not what you tell people you are but what you show them through your actions. Honor is acting with integrity in living a principle centered life. It is not an act, it is not something that we can pretend to have for very long. We don’t get to decide if we are honorable or not. Those around us determines this. Honor is the command of respect – not the demand of respect don’t read that wrong. When we do the right things for the right reasons and respect those deserving of respect, we are we are living with honor.

A common misunderstanding is that principles, any or all of them, are subjective. They are not. The value of the principle may vary, but we do not define principles. They define us. Align your paradigms to the correct principles.

Hamingja

When I started this blog, I envisioned becoming some type of guru about the application of the Nine Noble Virtues in daily life – for Heathens and everyone alike. So far, I have made five posts and barely hint on the 9NV. The ancestors had a concept we know as Hamingja – essentially luck but way more complex than simple luck.

In most tales the Hamingja is a guardian spirit that blesses a person based on their intent and actions in life. The more good a person does the stronger their Hamingja can become. Of course, luck can be inscrutable, and a blessing may not look to be that on the surface. For example, I have been blessed with a creative imagination. I can see fantastic images in my mind. I can see exactly what I want something to become. There is a disconnection between that imagination and my ability to apply it. Have you ever seen a beautifully decorated cake in a picture and tried to recreate that? Then end up with something that is edible, probably quite delicious, but you just don’t want to look at it? Well, that is my daily life only the picture is in my head.

This is what I am experiencing with this blog. I can see where I want it go and want I want from it, I just don’t know how to make that materialize, yet. Writing has always been something I want to get better at. I am an avid reader and one of my dreams is to write something that affects someone the way that my favorite authors affect me; that I could transport a reader to a different reality. The blog is a stepping stone in that journey. Here I can write something and publish it to that world, eventually I will get feedback – maybe confirmation that I am doing it correctly and hopefully some critique to help me improve. Mostly, though, the blog allows me to practice. It gives me a media in which to strengthen my Hamingja.

Part of the concept surrounding Hamingja is the ability to pass on the spirit to my descendants. I want to have a strong spirit; a mighty Hamingja. A person with a strong Hamingja can lend their blessing to others. When we wish a friend to have a safe journey home from a visit or when they go on a vacation – this is sharing our Hamingja to strengthen their own. The beautiful thing about this? When we do this, it doesn’t diminish our own Hamingja, but strengthens it.

I believe it was my Hamingja that showed me the Daily Prompts to give me an excuse to just write without the restraint of a specific topic. I will continue my research on the 9NV and I will write more on them, this is just an inscrutable interlude. The Daily Prompts are also a blessing that gives my blog exposure to an audience I would not have otherwise.

 

Who am I?

For as long as I remember, which is an increasingly shorter time period as the years roll by, I have searched for a connection to my purpose. Like many, I looked for this connection in religion. I started, also like many Americans, with Christianity. I studied the Bible, I prayed and meditated, and I never felt the connection; the calling. Then I came across the Nine Noble Virtues (9NV). When I discovered that they were connected to a pantheon, even if only loosely, I began exploring this pantheon. The lore was appealing; I felt called by it. The catch was that most of what I found in the beginning ranged from covertly to blatantly racist.

I questioned how I could feel called to a group of deities that existed on a racist creed? I am married to a Japanese woman and we have three children. I was reading about furthering the white race and keeping the bloodlines pure. All while seeing the core, the gods and goddesses and the honoring of the ancestors, the premise of the belief system as belonging to me. I fit here if not for the racism. So, I searched and researched. I found The Troth, a group of Heathens united in the lore and deities yet staunchly inclusive – meaning they didn’t believe nor accept the racism as being an intrinsic part of the package. I joined this organization and soon learned that they go back to the beginning of the reconstruction of the ancient ways.

I began to see that I am not a reconstruction type. I believe the gods and goddesses want us to bring them into the modern world, not constrain our efforts to recreating what once was. I have experienced many personal gnosis that support my belief. This is a great thing about a polytheistic spiritual walk with gods that desire personal relationships, in fact who want to be known as kin folk to us, they expect us to find our own path.

Until I found this path, I have separated, in my thoughts, the pursuit of spiritual connectiveness and personal development. I have been reading books in the personal development for a decade or so. I have lacked consistent application of the principles and ideas I read about. Most of the authors tie their success to their God and celebrate the relationship in their writings. I always felt that was missing in my studies of their works. Since I have made the connection between the two I feel more inspired and seem to be more consistent in my application. At this point I am centering my studies around two sources. Dr. Stephen R. Covey’s The 7 Habits of Highly Effective People and the 9NV.

 

The Nine Noble Virtues:

  1. Courage – doing the right thing despite any fear
  2. Discipline – self-discipline, forming good habits
  3. Honor – personal ethics
  4. Truth – sincerity, both to self and to others
  5. Fidelity – loyalty
  6. Hospitality – the relationship between host and guest
  7. Self-reliance – the ability and practice of being independent
  8. Industriousness – work ethic, finishing what you start
  9. Perseverance – never giving up

 

The 7 Habits of Highly Effective People:

  1. Be Proactive – respond not react
  2. Begin with the End in Mind – know where you want to go
  3. First Things First – know your priorities
  4. Think Win-Win
  5. Seek First to Understand, Then to Be Understood
  6. Synergize
  7. Sharpen the Saw – its cyclic – keep refreshing and studying

 

Looking at these two lists there is some correlation that can be easily seen and with some study, and the right perspective, the correlation can be expanded so that each Habit encompasses a number of the 9NV. Habit #1 – Be Proactive, for example, utilizes Honor, Discipline, Perseverance, and Truth. Dr. Covey describes the first Habit as being proactive. He talks about acting within your circle of influence and choosing to respond to circumstances instead of reacting to them. When we react, we chose to be a victim of the circumstance. Discipline is required to make that choice. Truth (to self) and Honor guides us to knowing when are making a proactive choice and being honest when we don’t. Perseverance is the virtue that shows us how to keep doing the right thing, even when it is easier just be a victim of circumstances.

Do you need to follow any religion to make the changes that Dr. Covey described? Nope. Does it make a difference if you are religious? Only if you are religiously active in making the right choices. So, why combine the two? I believe in a higher purpose than just existing; in a purpose for my existence. This leads me to the divine. The gods and goddesses I follow are honored by my deeds and accomplishments. When I grow and advance my self I honor my ancestors, which includes the gods and goddesses.

 

Vincent Enlund wrote this poem to explain our purpose in life, or at least some of our purpose:

My name is not my own,

It is borrowed from my ancestors,

I must return it unstained.

My Honor is not my own,

It is loaned from my decedents,

I must give it to them unbroken.

My blood is not my own,

It is a gift to generations yet unborn,

I should carry it with responsibility.